Information about Right To Revolution

In political philosophy, the right to revolution (or "right of rebellion") is a right articulated first by the Monarchomachs in the context of the French Wars of Religion, by Huguenots thinkers who legitimated tyrannicides. It was then taken up by John Locke in Two Treatises of Government as part of his social contract theory. Locke declared that under natural law, all people have the right to life, liberty, and estate; he wrote that under the social contract, the people could instigate a revolution against the government when it acted against the interests of citizens and replace the government with another government in the interests of the citizens. The right of revolution thus essentially acted as a safeguard against tyranny. This is a concept similar to the right of rebellion exercised by Polish szlachta.

The right of rebellion in history

The right to revolution formed a philosophical defense of the Glorious Revolution, when Parliament deposed James II of England in 1688 and replaced him with William III of Orange-Nassau. Later, the right to revolution would be cited in the Declaration of Independence of the United States, which echoed many of the ideas on the right to revolution:
We hold these Truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
That to secure these rights, Governments are instituted among Men, deriving their just Powers from the consent of the governed.
That whenever any Form of Government becomes destructive of these Ends, it is in the Right of the People to alter or abolish it, and to institute a new Government, laying its Foundation on such Principles, and organizing its Powers in such Form, as to them shall seem most likely to effect their Safety and Happiness. Prudence indeed, will dictate that Governments long established should not be changed for light and transient Causes; and accordingly all Experience hath shewn, that Mankind are more disposed to suffer, while Evils are sufferable, than to right themselves by abolishing the Forms to which they are accustomed. But when a long Train of Abuses and Usurpations, pursuing invariably the same Object, evinces a Design to reduce them under absolute Despotism, it is their Right, it is their Duty, to throw off such Government, and to provide new Guards for their future Security.


It was then included in the 1789 Declaration of the Rights of Man and of the Citizen during the French Revolution.

Examples of Constitutions including the right of rebellion

Although many declarations of independence seek legitimacy by appealing to the right of revolution, far fewer constitutions mention this right or guarantee this right to citizens because of the destabilizing effect such a guarantee would likely produce. In the United States, for example, out of fifty state constitutions and one national constitution, only New Hampshire's guarantees its citizens the right to rebellion, in Article 10 of the constitution's bill of rights:

Whenever the ends of government are perverted, and public liberty manifestly endangered, and all other means of redress are ineffectual, the people may, and of right ought to reform the old, or establish a new government. The doctrine of nonresistance against arbitrary power, and oppression, is absurd, slavish, and destructive of the good and happiness of mankind.


Tennessee Constitution, Article I, § 2: "That government being instituted for the common benefit, the doctrine of non-resistance against arbitrary power and oppression is absurd, slavish, and destructive of the good and happiness of mankind."

North Carolina's constitution of November 21, 1789 also contains in its Declaration of Rights, "3d. That Government ought to be instituted for the common benefit, protection and security of the people; and that the doctrine of non-resistance against arbitrary power and oppression is absurd, slavish, and destructive to the good and happiness of mankind."

See also

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right is the legal or moral entitlement to do or refrain from doing something or to obtain or refrain from obtaining an action, thing or recognition in civil society. Compare with privilege, or a thing to which one has a just claim.
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The Monarchomachs (French: Monarchomaques) were originally French Huguenots theorists who opposed absolute monarchy at the end of the 16th century, known in particular for having theorized tyrannicide.
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The French Wars of Religion, (1562 to 1598) were a series of conflicts in France fought between Catholics and Huguenots (Protestants) from the middle of the sixteenth century to the Edict of Nantes in 1598, including civil infighting as well as military operations.
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From the 16th to the 18th century the name Huguenot was applied to a member of the Protestant Reformed Church of France, historically known as the French Calvinists.
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Tyrannicide literally means the killing of a tyrant. The Monarchomachs in particular developed a theory of tyrannicide.

Typically, the term is taken to mean the killing or assassination of tyrants for the common good.
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John Locke, (August 29, 1632 – October 28, 1704) was an English philosopher. Locke is considered the first of the British Empiricists, but is equally important to social contract theory.
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Two Treatises of Government

Title page from the first edition
Author John Locke
Country England
Language English
Subject(s) Political philosophy
Publisher Awnsham Churchill
Publication date 1689
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social contract describes a broad class of philosophical theories whose subjects are the implied agreements by which people form nations and maintain a social order. In laymen's terms, this means that the people give up some rights to a government in order to receive social order.
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Natural law or the law of nature (Latin: lex naturalis) is an ethical theory that posits the existence of a law whose content is set by nature and that therefore has validity everywhere.
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People denotes a group of humans, either with unspecified traits, or specific characteristics (e.g. the people of Spain or the people of the Plains).

The term people is often used in English as the suppletive plural of person.
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Life (Biota)

Domains and Kingdoms
  • Life on Earth (Gaeabionta)
  • Nanobes

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Freedom
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Philosophical freedom Political freedom Liberty
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Assembly Association Body: clothing, modifying From government Movement Press Religion and beliefs Speech & expression Thought
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Property law
Part of the common law series
Acquisition of property
Gift  · Adverse possession  · Deed
Lost, mislaid, and abandoned property
Alienation  · Bailment  · License
Estates in land
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revolution (from Late Latin revolutio which means "a turn around") is a significant change that usually occurs in a short period of time. Variously defined revolutions have been happening throughout human history.
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Citizenship is membership in a political community (originally a city or town but now usually a country) and carries with it rights to political participation; a person having such membership is a citizen.
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tyrant is a single ruler holding vast, if not absolute power through a state or in an organization. The term carries connotations of a harsh and cruel ruler who places his/her own interests or the interests of a small oligarchy over the best interests of the general population
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A rokosz ("ROH-kosh"), originally, was a gathering of all the Polish szlachta (nobility), not merely of deputies, for a sejm. The term was introduced to the Polish language from Hungary, where analogous gatherings took place at a field called Rákos.
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Polish-Lithuanian Commonwealth, also known as the First Polish Republic or Republic (Commonwealth) of the Two (Both) Nations (Peoples), (Polish: Pierwsza Rzeczpospolita or Rzeczpospolita Obojga Narodów
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Szlachta (/span>]] ?· i ) Lithuanian: Bajorai, was the noble class in Poland and the Grand Duchy of Lithuania, the two countries that later jointly formed the Polish-Lithuanian Commonwealth.
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The Glorious Revolution, also called the Revolution of 1688, was the overthrow of King James II of England (VII of Scotland) in 1688 by a union of Parliamentarians and the Dutch stadtholder William III of Orange-Nassau (William of Orange), who as a result ascended the
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Parliament of the United Kingdom of Great Britain and Northern Ireland

Type Bicameral
Houses House of Commons
House of Lords
Speaker of the House of Commons Michael Martin MP
Lord Speaker Hélène Hayman, PC

Members 1377 (646 Commons, 731 Peers)
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James II (14 October 1633 – 16 September 1701)[1] became King of England, King of Scots,[2] and King of Ireland on 6 February 1685. He was the last Roman Catholic monarch to reign over the Kingdoms of Scotland, England, and Ireland.
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King William III

William III, Prince of Orange, Stadtholder of Guelders, Holland, Zealand, Utrecht and Overijssel, King of England, Scotland and Ireland
Reign 12 February 1689–8 March 1702
(with Mary II until 28 December 1694)
Born
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The United States Declaration of Independence was an act of the Second Continental Congress, adopted on July 4, 1776, which declared that the Thirteen Colonies in North America were "Free and Independent States" and that "all political connection between them and the State of
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Motto
"In God We Trust"   (since 1956)
"E Pluribus Unum"   ("From Many, One"; Latin, traditional)
Anthem
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truth extends from honesty, good faith, and sincerity in general, to agreement with fact or reality in particular.[1] The term has no single definition about which the majority of professional philosophers and scholars agree.
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self-evident proposition is one that is known to be true by understanding its meaning without proof.

Some epistemologists deny that any proposition can be self-evident. For most others, the belief that oneself is conscious is offered as an example of self-evidence.
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The quotation "All men are created equal" is arguably the best-known phrase in any of America's political documents, as the idea it expresses is generally considered the foundation of American democracy.
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A creator deity is a deity acting as protagonist in a creation myth, bringing about the creation of the world (the universe).

In monotheism, the single God is necessarily also the creator deity, while polytheistic traditions may or may not have creator deities.
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