Information about Male Circumcision

Circumcision is the surgical or other cutting of some or all of the foreskin (prepuce) from the penis.[1] The word "circumcision" comes from Latin circum (meaning "around") and caedere (meaning "to cut").

Circumcision predates recorded human history, with pictures in stone-age cave drawings and Ancient Egyptian tombs, though some pictures may be open to interpretation.[2][3] Theories include that circumcision is a form of ritual sacrifice or offering, a health precaution, a sign of submission to a deity, a rite of passage to adulthood, a mark of defeat or slavery, or an attempt to alter esthetics or sexuality.[4] Male circumcision is a religious commandment in Judaism as well as in Islam,[5][6] and customary in some Oriental Orthodox and other Christian churches in Africa.[7] Circumcision is most common in the Middle East, the USA and parts of Africa and Asia. According to WHO, 30% of men worldwide have had the procedure, mostly in countries where it is common for religious or cultural reasons.[8] Genital integrity supporters condemn infant circumcision as a human rights abuse and a genital mutilation like female genital cutting[9], while advocates of circumcision regard it as a worthwhile public health measure,[10] particularly in the control of HIV.[11][12][13] In March 2007 the World Health Organization and UNAIDS recognized male circumcision as an effective intervention for HIV prevention, but warned that male circumcision only provides partial protection and should not replace other interventions to prevent the heterosexual transmission of HIV.[14] Circumcision may also be used to treat inflammation of the glans and penile cancer.[15][16] Using circumcision to treat phimosis (see section below) is debated in medical literature.[17][18]

Circumcision procedures

For infant circumcision, clamps, such as the Gomco clamp, Plastibell, and Mogen are often used.[19] Clamps are designed to cut the blood supply to the foreskin, stop any bleeding and protect the glans. Before using a clamp, the foreskin and the glans are separated with a blunt probe and/or curved hemostat.
  • With the Plastibell, the foreskin and the clamp come away in three to seven days.
  • With a Gomco clamp, a section of skin is first crushed with a hemostat then slit with scissors. The foreskin is drawn over the bell shaped portion of the clamp and inserted through a hole in the base of the clamp and the clamp is tightened, "crushing the foreskin between the bell and the base plate." The crushing limits bleeding (provides hemostasis). While the flared bottom of the bell fits tightly against the hole of the base plate, the foreskin is then cut away with a scalpel from above the base plate. The bell prevents the glans being reached by the scalpel.[20]
    • With a Mogen clamp, the foreskin is grabbed dorsally with a straight hemostat, and lifted up. The Mogen clamp is then slid between the glans and hemostat, following the angle of the corona to "avoid removing excess skin ventrally and to obtain a superior cosmetic result," than with Gomco or Plastibell circumcisions. The clamp is locked shut, and a scalpel is used to cut the foreskin from the flat (upper) side of the clamp.[21][22]

      The frenulum is cut if frenular chordee is evident.[23]<ref name = "Shechet" />

      In pacific islands circumcisions do not remove the foreskin REF (mp3)

      Cultures and religions

      See also:


      Circumcising cultures may circumcise their males either shortly after birth, during childhood or around puberty as part of a rite of passage. Circumcision is most prevalent in Muslim countries, Israel, the United States, the Philippines and South Korea and is commonly practised in the Jewish and Muslim faiths. It is less common in Europe, Latin America, China and India.

      Circumcision is a positive commandment obligatory under Jewish law for Jewish males, and is only postponed or abrogated in the case of threat to the life or health of the child.[24] It is usually performed by a mohel on the eighth day after birth in a ceremony called a Brit milah (or Bris milah, colloquially simply bris) (Hebrew for "Covenant of circumcision").

      While in most countries, Christians do not circumcise,[25] it is customary among the Coptic, Ethiopian, and Eritrean Orthodox Churches, and also some other African churches[7]. Some Christian churches in South Africa oppose circumcision, viewing it as a pagan ritual, while others, including the Nomiya church in Kenya[26][7], require circumcision for membership. Some Christian churches celebrate the Circumcision of Christ. [27][28]

      In Islam, circumcision is mentioned in some hadith, but not in the Qur'an. Some Fiqh scholars state that circumcision is recommended (Sunnah); others that it is obligatory.[29] Some have quoted the hadith to argue that the requirement of circumcision is based on the covenant with Abraham.[30]

      Circumcision in South Korea is largely the result of American cultural and military influence following the Korean War. In West Africa infant circumcision may have had tribal significance as a rite of passage or otherwise in the past; today in some non-Muslim Nigerian societies it is medicalised and is simply a cultural norm.[31]

      Circumcision is part of initiation rites in some African, Pacific Islander, and Australian aboriginal traditions in areas such as Arnhem Land,[32] where the practice was introduced by Makassan traders from Sulawesi in the Indonesian Archipelago.[33] Circumcision ceremonies among certain Australian aboriginal societies are noted for their painful nature, including subincision for some aboriginal peoples in the Western Desert.[34] In the Pacific, ritual circumcision is nearly universal in the Melanesian islands of Fiji and Vanuatu;[35] participation in the traditional land diving on Pentecost Island is reserved for those who have been circumcised.[36]

      Circumcision is also commonly practised in the Polynesian islands of Samoa, Tonga, Niue, and Tikopia. In Samoa, it is accompanied by a celebration. Among some West African animist groups, such as the Dogon and Dowayo, it is taken to represent a removal of "feminine" aspects of the male, turning boys into fully masculine males.[37] Among the Urhobo of southern Nigeria it is symbolic of a boy entering into manhood. The ritual expression, Omo te Oshare ("the boy is now man"), constitutes a rite of passage from one age set to another.[38] For Nilotic peoples, such as the Kalenjin and Maasai, circumcision is a rite of passage observed collectively by a number of boys every few years, and boys circumcised at the same time are taken to be members of a single age set.[39]

      Ethical, emotional and legal considerations

      Ethical issues



      The American Medical Association defines “non-therapeutic” circumcision as the non-religious, non-ritualistic, not medically necessary, elective circumcision of male newborns. It states that medical associations in the US, Australia, and Canada do not recommend the routine non-therapeutic circumcision of newborns.[40]

      Circumcision advocates argue that circumcision is a significant public health measure, preventing infections, and slowing down the spread of AIDS.[41] Opponents of circumcision question the ethical validity of removing genital tissue from a minor, arguing that infant circumcision infringes upon individual autonomy and represents a human rights violation.[42][43]

      Consent

      Views differ on whether limits should be placed on caregivers having a child circumcised.

      Some medical associations accept that the parents should determine what is in the best interest of the infant or child,[44]<ref name = "CSA:I-99" />[44][44] but the Royal Australasian College of Physicians (RACP) and the British Medical Association (BMA) observe that controversy exists on this issue.[45][46] The BMA insists that a circumcision must not go ahead without the consent of both parents and the competent child.<ref name = "BMAGuide" />

      Some argue that the nature of the medical benefits associated with infant circumcision are such that the potential medical problems can be avoided or, if they occur, can usually be treated in far less invasive ways than circumcision. Somerville states that the removal of healthy genital tissue from a minor should not be subject to parental discretion and that physicians who perform the procedure are not acting in accordance with their ethical duties to the patient.<ref name = "Somerville" /> Denniston contends that circumcision is inherently harmful and asserts that in the absence of the individual's consent, non-therapeutic child circumcision violates several ethical principles that govern medicine.[47]

      Others believe neonatal circumcision is permissible, if parents should so choose. Benatar and Benatar argue that circumcision can be beneficial to a male before he would be able to otherwise provide consent; that there is no convincing evidence of sexual or emotional harm; and that if circumcision should become necessary, there are greater monetary and psychological costs in circumcising later rather than in infancy.[48] In a cultural or religious context, Levenson argues that circumcision is of significant enough importance that parental consent is sufficient and that any possible misgivings surrounding the issue of consent are not significant enough to limit the exercise of infant/childhood circumcision.[49]

      Emotional consequences

      Moses et al. (1998) state that "scientific evidence is lacking" for psychological and emotional harm, and cite a longitudinal study finding no difference in developmental and behavioural indices.[50] Goldman (1999) discussed the possible trauma of circumcision on children and parents, anxieties over the circumcised state, a tendency to repeat the trauma, and suggested a need on the part of circumcised doctors to find medical justifications for the procedure.[51] Some organizations have been formed as support groups for men who are resentful about being circumcised.[9]

      Legality

      Main article: Circumcision and law


      Traditionally, circumcision has been presumed to be legal when performed by a trained operator.

      In 2006, a Finnish court found that a parent's actions in having her 4-year-old son circumcised were illegal. The prosecutor claimed that, "part of healthy genitalia is removed without medical foundation, or competent consent". No punishment was assigned by the court. [52].

      In 2001, Sweden allowed only persons certified by the National Board of Health to circumcise infants, requiring a medical doctor or an anesthesia nurse to accompany the circumciser and for anaesthetic to be applied beforehand. Jews and Muslims in Sweden objected to the law,[53] and in 2001, the World Jewish Congress stated that it was “the first legal restriction on Jewish religious practice in Europe since the Nazi era.”[54] However, in 2006, the United States State Department stated, in a report on Sweden, that most Jewish mohels had been certified under the law and 3000 Muslim and 40-50 Jewish boys were circumcised each year. The National Board of Health and Welfare reviewed the law in 2005 and recommended that it be maintained.[55]

      Pain and pain relief during circumcision

      According to the American Academy of Pediatrics' 1999 Circumcision Policy Statement, “There is considerable evidence that newborns who are circumcised without analgesia experience pain and psychologic stress.”[44] It therefore recommended using pain relief for circumcision.[44] One of the supporting studies, Taddio 1997, found a correlation between circumcision and intensity of pain response during vaccination months later. While acknowledging that there may be "other factors" besides circumcision to account for different levels of pain response, they stated that they did not find evidence of such. They concluded "[p]retreatment and postoperative management of neonatal circumcision pain is recommended based on these results." [56] Other medical associations also cite evidence that circumcision without anesthetic is painful. [57] [57]

      Stang, 1998, found 45% of physicians used anaesthesia - most commonly a dorsal penile nerve block - for infant circumcisions. Obstetricians used anaesthesia significantly less often (25%) than family practitioners (56%) or pediatricians (71%).[58]

      J.M. Glass, 1999, stated that Jewish ritual circumcision is so quick that "most mohelim do not routinely use any anaesthesia as they feel there is probably no need in the neonate. However, there is no Talmudic objection and should the parents wish for local anaesthetic cream to be applied there is no reason why this cannot be done."[24] Tannenbaum and Shechet, 2000, stated that an “authentic, traditional bris performed by a mohel does not use clamps, so there is no pain associated with crushing tissue.”[59] They also asserted that due to the speed of the procedure and rarity of complication, it is “more humane not to subject the infant to a local anesthetic.”<ref name = "Shechet" />

      Lander et al., found that babies circumcised without pain relief "exhibited homogeneous responses that consisted of sustained elevation of heart rate and high pitched cry throughout the circumcision and following. Two newborns ... became ill following circumcision (choking and apnea)."[1] A 2004 Cochrane review, which compared the dorsal penile nerve block and EMLA (topical anaesthesia) found both anaesthetics appear safe, but neither of them completely eliminated pain.[60] Razmus et al reported that newborns circumcised with the dorsal block and the ring block in combination with the concentrated oral sucrose had the lowest pain scores.[61] Ng et al found that EMLA cream, in addition to local anaesthetic, effectively reduces the sharp pain induced by needle puncture.[62]

      Sexual effects



      The American Academy of Pediatrics (1999) stated "a survey of adult males using self-report suggests more varied sexual practice and less sexual dysfunction in circumcised adult men. There are anecdotal reports that penile sensation and sexual satisfaction are decreased for circumcised males. Masters and Johnson noted no difference in exteroceptive and light tactile discrimination on the ventral or dorsal surfaces of the glans penis between circumcised and uncircumcised men."<ref name = "AAP1999" /> In January 2007, The American Academy of Family Physicians (AAFP) stated "The effect of circumcision on penile sensation or sexual satisfaction is unknown. Because the epithelium of a circumcised glans becomes cornified, and because some feel nerve over-stimulation leads to desensitization, many believe that the glans of a circumcised penis is less sensitive. ... No valid evidence to date, however, supports the notion that being circumcised affects sexual sensation or satisfaction."<ref name = "AAFP" />

      Boyle et al. (2002) stated that "the genitally intact male has thousands of fine touch receptors and other highly erogenous nerve endings—many of which are lost to circumcision."[63] They concluded, "Evidence has also started to accumulate that male circumcision may result in lifelong physical, sexual, and sometimes psychological harm as well."

      Medical aspects



      The British Medical Association, states “there is significant disagreement about whether circumcision is overall a beneficial, neutral or harmful procedure. At present, the medical literature on the health, including sexual health, implications of circumcision is contradictory, and often subject to claims of bias in research.”<ref name = "BMAGuide" /> Cost-benefit analyses have varied. Some found a small net benefit of circumcision,[64][65] some found a small net decrement,[66][67] and one found that the benefits and risks balanced each other out and suggested that the decision could "most reasonably be made on nonmedical factors."[68]

      Risks of circumcision

      While the risk in a competently performed medical circumcision is very low,[69] complications from bleeding, infection and poorly carried out circumcisions can be catastrophic.[70] According to the AMA, blood loss and infection are the most common complications, and most bleeding is minor and can be stopped by applying pressure. <ref name = "CSA:I-99" /> Kaplan identified other complications, including urinary fistulas, meatal stenosis, chordee, cysts, lymphedema, ulceration of the glans, necrosis of all or part of the penis, hypospadias, epispadias, impotence and removal of too much tissue, sometimes causing secondary phimosis. He stated “Virtually all of these complications are preventable with only a modicum of care" and "most such complications occur at the hands of inexperienced operators who are neither urologists nor surgeons.”[71]
      Enlarge picture
      A circumcised penis with a skin bridge.


      Complication rates ranging from 0.06% to 55% have been cited. [72] Infant circumcision may result in skin bridges, [73] and meatal stenosis may be a common longer-term complication from circumcision. [74] [75] The RACP states that the penis is lost in 1 in 1,000,000 circumcisions.[76]

      Deaths have been reported.[71][77] The American Academy of Family Physicians states that death is rare, and cites an estimated death rate of 1 infant in 500,000 from circumcision.<ref name = "AAFP" /> Gairdner's 1949 study reported that an average of 16 children per year out of about 90,000 died following circumcision in the UK. He found that most deaths had occurred suddenly under anaesthesia and could not be explained further, but hemorrhage and infection had also proven fatal. Deaths attributed to phimosis and circumcision were grouped together, but Gairdner argued that such deaths were probably due to the circumcision operation.[78]

      Adult circumcisions are often performed without clamps, and require 4 to 6 weeks of abstinence from masturbation or intercourse after the operation to allow the wound to heal.<ref name="aafpadult" />

      HIV and other sexually transmitted diseases

      Three randomised control trials published since 2005 confirm that adult male circumcision results in a 50-60% reduction in risk of HIV transmission from female to male.[79] In 2007, the World Health Organisation and UNAIDS recommended that male circumcision should now be recognized as an efficacious intervention for HIV prevention,<ref name="WHO-C&R" /> but emphasised that it does not provide complete protection against HIV infection.[80]

      McCoombe et al. stated that a layer of keratin could provide protection from viral entry, and found that the keratin is thinner on the foreskin than the glans penis, and thinnest on the inner surface of the foreskin.[81]

      A meta-analysis found that circumcision is associated with lower rates of syphilis, chancroid and possibly genital herpes. [82]

      Hygiene, and infectious and chronic conditions

      Studies have found that boys with foreskins tend to have higher rates of various infections and inflammations of the penis than those who are circumcised.[83][84][85] Several hypotheses have been suggested:
      • The foreskin may harbor bacteria and become infected if it is not cleaned properly.[86]
        • The foreskin may become inflamed if it is cleaned too often with soap.[87] The usual treatment for balanoposthitis is to use topical antibiotics (metronidazole cream) and antifungals (clotrimazole cream) or low-potency steroid creams.[88]

          There are less invasive treatments than circumcision that have been shown to be effective in treating most mild cases of balanitis.[89] The less invasive procedures are not as successful in treating balanitis xerotica obliterans, or BXO,[90][91][92] which is much less common but harder to treat.[93] Circumcision is believed to reliably reduce the threat of BXO.[94]

          Several studies have shown that uncircumcised men are at greater risk of human papilloma virus (HPV) infection.[95][96] One study found no statistically significant difference in HPV infection between circumcised and uncircumcised men, but did note a significantly higher incidence of urethritis in the uncircumcised.[97]

          Twelve studies have indicated that neonatal circumcision reduces the rate of Urinary tract infections (UTI's) in male infants by a factor of about 10.[98] Some UTI studies have been criticized for not taking into account a high rate of UTI's among premature infants, [2] who are usually not circumcised because of their fragile health status.<ref name = "AAP1999" /> The AMA states that “depending on the model employed, approximately 100 to 200 circumcisions would need to be performed to prevent 1 UTI."<ref name = "CSA:I-99" />

          Penile cancer

          Penile cancer affects from 0.82 per 100,000 in Demnark to 10.5 per 100,000 men per year in parts of India (0.9 to 1 per 100,000 in the United States). <ref name = "AAP1999" /> Studies have reported a rate of penile cancer from 3 to 22 times higher in uncircumcised than circumcised men. [99][100]

          The American Academy of Pediatrics (1999) stated that studies suggest that neonatal circumcision confers some protection from penile cancer, but circumcision at a later age does not seem to confer the same level of protection. Further, because penile cancer is a rare disease, the risk of penile cancer developing in an uncircumcised man, although increased compared with a circumcised man, remains low. <ref name = "AAP1999" />

          Policies of various national medical associations

          United States

          The American Academy of Family Physicians (2007) recommends that physicians discuss the potential harms and benefits of circumcision with all parents or legal guardians considering circumcision for newborn boys.[101]

          The American Academy of Pediatrics (1999) found both potential benefits and risks in infant circumcision. It felt that there was insufficient data to recommend routine neonatal circumcision, and recommended that parental decisions on circumcision should be made with as much accurate and unbiased information as possible, taking medical, cultural, ethnic, traditional, and religious factors into account. The AAP also recommended using analgesia as a safe and effective method for reducing pain associated with circumcision, and that circumcision only be performed on newborns who are stable and healthy.[102]

          The American Medical Association supports the general principles of the 1999 Circumcision Policy Statement of the American Academy of Pediatrics.<ref name = "CSA:I-99" />

          The American Urological Association (2007) recommends "that circumcision should be presented as an option for health benefits."[103]

          Canada

          The Fetus and Newborn Committee of the Canadian Paediatric Society posted "Circumcision: Information for Parents" in November 2004,[57] and "Neonatal circumcision revisited" in 1996. The 1996 position statement says that "circumcision of newborns should not be routinely performed," (a statement with which the Royal Australasian College of Physicians concurs,) and the 2004 advice to parents says it "does not recommend circumcision for newborn boys. Many paediatricians no longer perform circumcisions."[44]

          United Kingdom

          The British Medical Association's position (June 2006) was that male circumcision for medical purposes should only be used where less invasive procedures are either unavailable or not as effective. The BMA specifically refrained from issuing a policy regarding “non-therapeutic circumcision,” stating that as a general rule, it “believes that parents should be entitled to make choices about how best to promote their children’s interests, and it is for society to decide what limits should be imposed on parental choices.”[44]

          Australasia

          The Royal Australasian College of Physicians states there is no medical indication for routine neonatal circumcision (emphasis as in the original). It states, "If the operation is to be performed, the medical attendant should ensure this is done by a competent operator, using appropriate anaesthesia and in a safe child-friendly environment"<ref name = "RACPSumm" />

          History of circumcision



          It has been variously proposed that circumcision began as a religious sacrifice, as a rite of passage marking a boy's entrance into adulthood, as a form of sympathetic magic to ensure virility, as a means of suppressing (or enhancing) sexual pleasure or to increase a man's attractiveness to women, or as an aid to hygiene where regular bathing was impractical, among other possibilities. It has been suggested that the custom of circumcision gave advantages to tribes that practiced it and thus led to its spread regardless of whether the people understood this.[107] It is possible that circumcision arose independently in different cultures for different reasons.



          Enlarge picture
          Köçeks at a fair
          Köçek troupe dancing at Sultan Ahmed III's 14-day celebration of his sons' circumcision in 1720. Miniature from the Surname-i Vehbi, Topkapı Palace, Istanbul.


          The oldest documentary evidence for circumcision comes from ancient Egypt.[108] Circumcision was common, although not universal, among ancient Semitic peoples. [109] In the aftermath of the conquests of Alexander the Great, however, Greek dislike of circumcision led to a decline in its incidence among many peoples that had previously practised it. [110]

          Medical circumcision in the 19th century and early 20th century

          There are several hypotheses to explain why infant circumcision was accepted in the United States about the year 1900. The success of the germ theory of disease made surgery safer, and made the public suspicious of dirt and bodily secretions, so circumcision was seen as good penile hygiene.[3] Some of the other possible reasons include because it was thought to be a way to discourage masturbation, [111] and to protect against syphilis.[112]

          Infant circumcision was taken up in the United States, Australia and the English-speaking parts of Canada, South Africa and to a lesser extent in the United Kingdom and New Zealand. Although it is difficult to determine historical circumcision rates, one estimate[4] of infant circumcision rates in the United States holds that 30% of newborn American boys were being circumcised in 1900, 55% in 1925, and 72% in 1950.

          Circumcision since 1950

          In 1949, the United Kingdom's newly-formed National Health Service removed infant circumcision from its list of covered services. Since then, circumcision has been an out-of-pocket cost to parents, and the proportion of newborns circumcised in England and Wales has fallen to less than one percent. In Canada, individual provincial health services began delisting circumcision in the 1980s.

          In South Korea, circumcision grew in popularity following the establishment of the United States trusteeship in 1945 and the spread of American influence. More than 90% of South Korean high school boys are now circumcised, but the average age of circumcision is 12 years.[113]

          In some South African ethnic groups, circumcision has roots in several belief systems, and is performed most of the time on teenage boys.

          A study in 1987 found that the prominent reasons for parents choosing circumcision were "concerns about the attitudes of peers and their sons' self concept in the future," rather than medical concerns.[5] A 2005 study speculated that increased recognition of the potential benefits may be responsible for an observed increase in the rate of neonatal circumcision in the USA between 1988 and 2000.[6]

          Prevalence of circumcision

          Estimates of the proportion of males that are circumcised worldwide vary from one sixth (16.7%)[114] to one third (33.3%).[115] According to one author, the practice is "a falling trend internationally",[116] although another notes indications of increasing demand in Southern Africa.[117]

          It has been estimated on the basis of an academic medical survey that some 78% of South Korean men may be circumcised, possibly the largest absolute number of teenage or adult circumcisions anywhere in the world. [118] For the United States, statistics from different sources give widely varying estimates of circumcision rates, from 55.9%[119] to 91%[120]

          Rickwood et al reported that the proportion of English boys circumcised for medical reasons had fallen from 35% in the early 1930s to 6.5% by the mid-1980s. An estimated 3.8% of male children in the UK in 2000 were being circumcised by the age of 15 [7].

          According to the Sydney Morning Herald, the infant circumcision rate in Australia was 12.9% in 2003.[121] In 1986, only 511 out of approximately 478,000 Danish boys aged 0-14 years were circumcised. This corresponds to a cumulative national circumcision rate of around 1.6% by the age of 15 years. [8].

          See also

          Notes

          |- ||Some referenced articles are available on-line only in the Circumcision Information and Resource Page’s (CIRP) library or in The Circumcision Reference Library (CIRCS). CIRP articles are chosen from an anti-circumcision point of view, and text in support of this position is often highlighted on-screen using HTML. CIRCS articles are chosen from a pro-circumcision point of view. If documents are not freely available on-line elsewhere, links to articles in one or other of these two websites may be provided. |}
          1. ^ Surgery:
          2. ^ [9] See 'Egyptians'
          3. ^ Wrana, P. (1939). "Historical review: Circumcision". Archives of Pediatrics 56: 385–392.  as quoted in: Zoske, Joseph (Winter 1998). "Male Circumcision: A Gender Perspective". Journal of Men’s Studies 6 (2): 189–208. Retrieved on 2006-06-14. 
          4. ^ Gollaher, David L. (February 2000). Circumcision: a history of the world’s most controversial surgery. New York, NY: Basic Books, 53–72. ISBN 978-0-465-04397-2 LCCN 99-40015. 
          5. ^ Circumcision. American-Israeli Cooperative Enterprise. Retrieved on 2006-10-03.
          6. ^ Beidelman, T. (1987). "CIRCUMCISION". The Encyclopedia of religion Volume 3. Ed. Mircea Eliade. New York, NY: Macmillan Publishers. 511–514. LCCN 86-5432 ISBN 978-0-02-909480-8. Retrieved on 2006-10-03. 
          7. ^ Customary in some Coptic and other churches:
          21. ^ Pfenninger, John L.; Grant C. Fowler [1994] (July 21, 2003). Procedures for primary care, 2nd, Mosby. ISBN 978-0-323-00506-7 LCCN 2003-56227.2003&rft.edition=2nd&rft.pub=Mosby"> 
          22. ^ Reynolds, RD (July 1996). "Use of the Mogen clamp for neonatal circumcision" (Abstract). American Family Physician 54 (1): 177–182. PMID 8677833. Retrieved on 2006-07-18. 
          23. ^ Griffin A, Kroovand R (1990). "Frenular chordee: implications and treatment". Urology 35 (2): 133-4. PMID 2305537. 
          24. ^ Glass, J.M. (January 1999). "Religious circumcision: a Jewish view" (PDF). BJU International 83 (Supplement 1): 17–21. DOI:doi:10.1046/j.1464-410x.1999.0830s1017.x. PMID 10766529. Retrieved on 2006-10-18. 
          25. ^ Burton, Richard (1882-1884). "Nur Al-Din Ali and the Damsel Anis Al-Jalis, footnote FN#26", The Arabian Nights, tales from a thousand and one nights (HTML) (in English). “ [FN#26] In one matter Moslems contrast strongly with Christians, by most scrupulously following the example of their law-giver: hence they are the model Conservatives. But (European) Christendom is here, as in other things, curiously contradictory: for instance, it still keeps a "Feast of the Circumcision," and practically holds circumcision in horror. Eastern Christians, however, have not wholly abolished it, and the Abyssinians, who find it a useful hygenic precaution, still practise it. For ulcers, syphilis and other venereals which are readily cured in Egypt become dangerous in the Highlands of Ethiopia. 
          26. ^ Mattson CL, Bailey RC, Muga R, Poulussen R, Onyango T (2005) Acceptability of male circumcision and predictors of circumcision preference among men and women in Nyanza province Kenya. AIDS Care 17:182–194.
          27. ^ Greek Orthodox Archdiocese calendar of Holy Days
          28. ^ Russian Orthodox Church, Patriarchate of Moscow
          29. ^ Al-Munajjid, Muhammed Salih. Question #9412: Circumcision: how it is done and the rulings on it. Islam Q&A. Retrieved on 2006-07-01.
          30. ^ Al-Munajjid, Muhammed Salih. Question #7073: The health and religious benefits of circumcision. Islam Q&A. Retrieved on 2006-07-01.
          31. ^ Ajuwon et al., "Indigenous surgical practices in rural southwestern Nigeria: Implications for disease," Health Educ. Res..1995; 10: 379-384 Health Educ. Res..1995; 10: 379-384 Retrieved 3 October 2006
          32. ^ Aaron David Samuel Corn (2001). "Ngukurr Crying: Male Youth in a Remote Indigenous Community" (PDF). Working Paper Series No. 2. University of Wollongong. Retrieved on 2006-10-18.
          33. ^ Migration and Trade. Green Turtle Dreaming. Retrieved on 2006-10-18. “In exchange for turtles and trepang the Makassans introduced tobacco, the practice of circumcision and knowledge to build sea-going canoes.
          34. ^ Jones, IH (June 1969). "Subincision among Australian western desert Aborigines". British Journal of Medical Psychology 42 (2): 183–190. ISSN 0007-1129 PMID 5783777. 
          35. ^ RECENT GUEST SPEAKER. Australian AIDS Fund Incorporated (2006). Retrieved on 2006-07-01.
          36. ^ Weird & Wonderful. United Travel. Retrieved on 2006-07-01.
          37. ^ Circumcision amongst the Dogon. The Non-European Components of European Patrimony (NECEP) Database (2006). Retrieved on 2006-09-03.
          38. ^ Agberia, John Tokpabere (2006). "Aesthetics and Rituals of the Opha Ceremony among the Urhobo People" (PDF). Journal of Asian and African Studies 41 (3): 249-260. DOI:10.1177/0021909606063880. Retrieved on 2006-10-18. 
          39. ^ Masai of Kenya. Retrieved on 2007-04-06. “Authority derives from the age-group and the age-set. Prior to circumcision a natural leader or olaiguenani is selected; he leads his age-group through a series of rituals until old age, sharing responsibility with a select few, of whom the ritual expert (oloiboni) is the ultimate authority. Masai youths are not circumcised until they are mature, and a new age-set is initiated together at regular intervals of twelve to fifteen years. The young warriors (ilmurran) remain initiates for some time, using blunt arrows to hunt small birds which are stuffed and tied to a frame to form a head-dress.
          40. ^ Report 10 of the Council on Scientific Affairs (I-99):Neonatal Circumcision. 1999 AMA Interim Meeting: Summaries and Recommendations of Council on Scientific Affairs Reports 17. American Medical Association (December 1999). Retrieved on 2006-06-13.
          41. ^ Auvert, Bertran; Dirk Taljaard, Emmanuel Lagarde, Joëlle Sobngwi-Tambekou, Rémi Sitta, Adrian Puren (November 2005). "Randomized, Controlled Intervention Trial of Male Circumcision for Reduction of HIV Infection Risk: The ANRS 1265 Trial" (PDF). PLoS Medicine 2 (11): 1112–1122. DOI:10.1371/journal.pmed.0020298. PMID 16231970. Retrieved on 2006-07-09. 
          42. ^ Somerville, Margaret (November 2000). "Altering Baby Boys’ Bodies: The Ethics of Infant Male Circumcision ", The ethical canary: science, society, and the human spirit. New York, NY: Viking Penguin Canada, 202–219. LCCN 2001-369341. ISBN 0670893021. 
          43. ^ Van Howe, R.S.; J.S. Svoboda, J.G. Dwyer, and C.P. Price (January 1999). "Involuntary circumcision: the legal issues" (PDF). BJU International 83 (Supp1): 63–73. DOI:10.1046/j.1464-410x.1999.0830s1063.x. PMID 10349416. Retrieved on 2007-02-12. 
          44. ^ American Academy of Pediatrics Task Force on Circumcision (March 1, 1999). "Circumcision Policy Statement" (PDF). Pediatrics 103 (3): 686–693. DOI:10.1542/peds.103.3.686. ISSN 0031-4005 PMID 10049981. Retrieved on 2006-07-01. 
          45. ^ Policy Statement On Circumcision (PDF). Royal Australasian College of Physicians (September 2004). Retrieved on 2007-02-28. “The Paediatrics and Child Health Division, The Royal Australasian College of Physicians (RACP) has prepared this statement on routine circumcision of infants and boys to assist parents who are considering having this procedure undertaken on their male children and for doctors who are asked to advise on or undertake it. After extensive review of the literature the RACP reaffirms that there is no medical indication for routine neonatal circumcision. Circumcision of males has been undertaken for religious and cultural reasons for many thousands of years. It remains an important ritual in some religious and cultural groups.…In recent years there has been evidence of possible health benefits from routine male circumcision. The most important conditions where some benefit may result from circumcision are urinary tract infections, HIV and later cancer of the penis.…The complication rate of neonatal circumcision is reported to be around 1% to 5% and includes local infection, bleeding and damage to the penis. Serious complications such as bleeding, septicaemia and meningitis may occasionally cause death. The possibility that routine circumcision may contravene human rights has been raised because circumcision is performed on a minor and is without proven medical benefit. Whether these legal concerns are valid will be known only if the matter is determined in a court of law. If the operation is to be performed, the medical attendant should ensure this is done by a competent operator, using appropriate anaesthesia and in a safe child-friendly environment. In all cases where parents request a circumcision for their child the medical attendant is obliged to provide accurate information on the risks and benefits of the procedure. Up-to-date, unbiased written material summarising the evidence should be widely available to parents. Review of the literature in relation to risks and benefits shows there is no evidence of benefit outweighing harm for circumcision as a routine procedure in the neonate.
          46. ^ Medical Ethics Committee (June 2006). The law and ethics of male circumcision - guidance for doctors. British Medical Association. Retrieved on 2006-07-01.
          47. ^ Circumcision and the Code of Ethics, George C. Denniston, Humane Health Care Volume 12, Number 2
          48. ^ Benatar, David; Benatar, Michael (2003). "How not to argue about circumcision". ''American Journal of Bioethics'' 3 (2): W1-W9. 
          49. ^ The New Enemies of Circumcision, Jon D. Levenson, Commentary Magazine
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          51. ^ Goldman, R. (January 1999). "The psychological impact of circumcision" (PDF). BJU International 83 (S1): 93–102. DOI:10.1046/j.1464-410x.1999.0830s1093.x. Retrieved on 2006-07-02. 
          52. ^ Court rules circumcision of four-year-old boy illegal. HELSINGIN SANOMAT, INTERNATIONAL EDITION (2006-08-07). Retrieved on 2007-09-17.
          53. ^ Sweden restricts circumcisions. BBC Europe (October 1, 2001). Retrieved on 2006-10-18. “Swedish Jews and Muslims object to the new law, saying it violates their religious rights.
          54. ^ Reuters (June 7, 2001). Jews protest Swedish circumcision restriction. Canadian Children's Rights Council. Retrieved on 2006-10-18. “A WJC spokesman said, ‘This is the first legal restriction placed on a Jewish rite in Europe since the Nazi era. This new legislation is totally unacceptable to the Swedish Jewish community.’
          55. ^ Bureau of Democracy, Human Rights, and Labor (September 15, 2006). Sweden. International Religious Freedom Report 2006. US Department of State. Retrieved on 2007-07-04.
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          73. ^ Naimer, Sody A.; Roni Peleg, Yevgeni Meidvidovski, Alex Zvulunov, Arnon Dov Cohen, and Daniel Vardy (November 2002). "Office Management of Penile Skin Bridges with Electrocautery" (PDF). Journal of the American Board of Family Practice 15 (6): 485–488. PMID 10605531. Retrieved on 2006-07-01. 
          74. ^ Yegane, Rooh-Allah; Abdol-Reza Kheirollahi, Nour-Allah Salehi, Mohammad Bashashati, Jamal-Aldin Khoshdel, and Mina Ahmadi (May 2006). "Late complications of circumcision in Iran" (Abstract). Pediatric Surgery International 22 (5): 442–445. DOI:10.1007/s00383-006-1672-1. PMID 16649052. Retrieved on 2006-07-02. 
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          79. ^ WHO and UNAIDS Secretariat welcome corroborating findings of trials assessing impact of male circumcision on HIV risk. World Health Organization (February 23, 2007). Retrieved on 2007-02-23.
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          87. ^ Birley (October 1993). "Clinical Features and management of recurrent balanitis; association with atopy and genital washing". Genitourinary Medicine 69 (5): 400–403. DOI:10.1136/jme.2002.001313. PMID 8244363. Retrieved on 2007-08-19. 
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